Results for 'Charles G. Hill'

972 found
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  1.  30
    The mystery of Christ: Clue to Paul's thinking on wisdom.Robert Hill - 1984 - Heythrop Journal 25 (4):475–483.
    Books Reviewed in this Article: Introduction to the Critical Study of the Text of the Hebrew Bible. By J. Weingreen. Pp.vii, 103, Oxford, Clarendon Press; New York, Oxford University Press, 1982, £5.50. The Archaeology of the Land of Israel. By Yohanan Aharoni. Pp.xx, 344, Philadelphia, The Westminster Press, 1982, $27.50, $18.95 ; London, SCM Press, 1982, £12.50. A Commentary on the Gospel of Mark. By Terence J. Keegan. Pp.183, New York, Paulist Press, and Leominster, Fowler Wright Books, 1981, £4.45. The (...)
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  2.  42
    Problems from Locke.Charles G. Werner - 1978 - Philosophy and Phenomenological Research 38 (4):591-592.
  3.  75
    Likelihood: An Account of the Statistical Concept of Likelihood and Its Application to Scientific Inference. A. W. F. Edwards.Charles G. Morgan - 1974 - Philosophy of Science 41 (4):427-429.
  4.  34
    The orienting reflex as a function of the interstimulus interval of compound stimuli.Charles K. Allen, Frances A. Hill & Delos D. Wickens - 1963 - Journal of Experimental Psychology 65 (3):309.
  5.  88
    An alleged legend.Charles G. Echelbarger - 1981 - Philosophical Studies 39 (April):227-46.
  6.  18
    Progress toward the statistical and psychological significance of expectancy effects.Charles G. Stewart - 1978 - Behavioral and Brain Sciences 1 (3):406-408.
  7.  24
    Sentential calculus for logical falsehoods.Charles G. Morgan - 1973 - Notre Dame Journal of Formal Logic 14 (3):347-353.
  8.  39
    Local and global operators and many-valued modal logics.Charles G. Morgan - 1979 - Notre Dame Journal of Formal Logic 20 (2):401-411.
  9. Agrippa and the crisis of Renaissance thought.Charles G. Nauert - 1972 - Revue Philosophique de la France Et de l'Etranger 162:163-165.
     
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  10.  50
    Probability Theory, Intuitionism, Semantics and the Dutch Book Argument.Charles G. Morgan & Hugues Leblanc - 1983 - Notre Dame Journal of Formal Logic 24 (3):289-304.
  11.  9
    Neuaramäische Texte in den Dialekten der Khabur-Assyrer in Nordostsyrien. By Shabo Talay.Charles G. Häberl - 2021 - Journal of the American Oriental Society 135 (3).
    Neuaramäische Texte in den Dialekten der Khabur-Assyrer in Nordostsyrien. By Shabo Talay. Semitica Viva, vol. 41. Wiesbaden: Harrassowitz Verlag, 2009. Pp. xv + 712. €148.
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  12. Conditionals, probability, and nontriviality.Charles G. Morgan & Edwin D. Mares - 1995 - Journal of Philosophical Logic 24 (5):455-467.
    We show that the implicational fragment of intuitionism is the weakest logic with a non-trivial probabilistic semantics which satisfies the thesis that the probabilities of conditionals are conditional probabilities. We also show that several logics between intuitionism and classical logic also admit non-trivial probability functions which satisfy that thesis. On the other hand, we also prove that very weak assumptions concerning negation added to the core probability conditions with the restriction that probabilities of conditionals are conditional probabilities are sufficient to (...)
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  13.  34
    Closing argument: At the outer Bounds of asymmetry.Charles G. Kels - 2012 - Journal of Military Ethics 11 (3):223-244.
    Abstract The increasing prevalence of armed drones in the conduct of military operations has generated robust debate. Among legal scholars, the crux of the dispute generally pits those who herald the new technology's unparalleled precision against those who view such newfound capabilities as an inducement to employ excessive force. Largely overlooked in the discussion over how drone strikes can be accomplished lawfully is a more fundamental question: Can a model of warfare that eschews any risk of harm to one party (...)
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  14. The nature of nonmonotonic reasoning.Charles G. Morgan - 2000 - Minds and Machines 10 (3):321-360.
    Conclusions reached using common sense reasoning from a set of premises are often subsequently revised when additional premises are added. Because we do not always accept previous conclusions in light of subsequent information, common sense reasoning is said to be nonmonotonic. But in the standard formal systems usually studied by logicians, if a conclusion follows from a set of premises, that same conclusion still follows no matter how the premise set is augmented; that is, the consequence relations of standard logics (...)
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  15.  66
    The normative sciences at work and play.Charles G. Conway - 2008 - Transactions of the Charles S. Peirce Society 44 (2):pp. 288-311.
    This essay posits that Peirce puts the Normative Sciences implicitly to work at three junctures of his Neglected Argument for the Reality of God (NARG): (1) in the distinguishing of musement from play; (2) in the generation of the Humble Argument via musement; and (3) in the portrayal of the Humble Argument as the first stage of an inquiry into its confirmability. Then, focus shifts to Peirce’s notions of the initiating “play” and the “plausibility” of the God-hypothesis, as a means (...)
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  16. Trends in Memory Development Research.Lawrence Kohlberg, Charles G. Levine & Alexandra Hewer - 1983 - S Karger.
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  17.  52
    Mechanistic replacement of purpose in biology.Charles G. Bell - 1948 - Philosophy of Science 15 (1):47-51.
    Since essence examined from one point of view can always be dissolved into relationship, and since the act of this dissolution—which is the general analyzing act of science—seems at first to explain the essence or transcending cause, therefore in every science and with every such new discovery of material determining agents, there will be a period of enthusiasm when real explanation and cause seem to be revealed. But after the discovered relationship has been examined for a time, it becomes apparent (...)
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  18.  12
    State Organization and Policy Formation: The 1970 Reorganization of the Post Office Department.Charles G. Benda - 1980 - Politics and Society 9 (2):123-151.
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  19.  8
    Complex ecology: foundational perspectives on dynamic approaches to ecology and conservation.Charles G. Curtin & Timothy F. H. Allen (eds.) - 2018 - Cambridge: Cambridge University Press.
    Most of us came into ecology with memories of special personal places. A cliff top that Claude Monet might have painted. Allen as a youth spent his holidays on the Dorset Coast near Swanage; he can still smell the sea breeze of his childhood. Curtin grow up on a farm in southwestern Wisconsin, the dew of the grass and the bright green on a June morning remains vivid. The catching of reptiles and insects for him awakened a curiosity about the (...)
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  20.  32
    Teaching Business Ethics: A Model.Charles G. Smith, Marli Gonan Božac & Morena Paulišić - 2023 - Teaching Ethics 23 (1):113-135.
    The business enterprise is a major instrument in the creation of a just society. However the tension between profit and ethicality requires sound decision making and business ethics instruction is central to creative alternatives to business leaders. Therefore, instruction is aided with a model for framing one’s thoughts about ethics and while several earlier business ethics models exist, they tend to be closed and at times parochial. This paper draws on insights from other academic disciplines to offer a broader yet (...)
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  21.  50
    Toward a Peircean Response to MacKinnon’s Question.Charles G. Conway - 2012 - American Journal of Theology and Philosophy 33 (1):74-86.
    In 1968 Donald M. MacKinnon (1913-94), the Scottish philosopher and theologian, posed the rhetorical question: "Does not metaphysics sometimes emerge as the attempt to convert poetry into the logically admissible?"1 An elucidation of this implicit assertion may bring to light a useful perspective on the nucleus of the metaphysical enterprise that promotes the interanimation of philosophy and theology. At least, that is the ambition of a longer-term project.2However, in this essay,3 I will presuppose an affirmative response to MacKinnon's question and (...)
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  22.  21
    Phylogeny and classification of birds based on the data of DNA-DNA hybridization.Charles G. Sibley & Jon E. Ahlquist - 1983 - In Richard Johnston (ed.), Current Ornithology. Plenum Press. pp. 245--292.
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  23.  99
    Modality, analogy, and ideal experiments according to C. S. Peirce.Charles G. Morgan - 1979 - Synthese 41 (1):65 - 83.
  24.  41
    Kim on deductive explanation.Charles G. Morgan - 1970 - Philosophy of Science 37 (3):434-439.
    In [2] Hempel and Oppenheim give a definition of “explanation” for a certain formal language. In [1] Eberle, Kaplan, and Montague prove five theorems demonstrating that the Hempel and Oppenheim definition is not restrictive enough. In [3] Kim proposes two further conditions to supplement the Hempel and Oppenheim definition in order to avoid the objections posed in [1]. In this paper it is shown that the definition of Hempel and Oppenheim supplemented by Kim's conditions is open to a trivialization very (...)
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  25.  59
    There is a probabilistic semantics for every extension of classical sentence logic.Charles G. Morgan - 1982 - Journal of Philosophical Logic 11 (4):431 - 442.
  26.  66
    To Feed the Hungry.Charles G. Wilber - 1963 - Thought: Fordham University Quarterly 38 (4):487-498.
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  27.  32
    Ralegh and the Punic Wars.Charles G. Salas - 1996 - Journal of the History of Ideas 57 (2):195-215.
    In lieu of an abstract, here is a brief excerpt of the content:Ralegh and the Punic WarsCharles G. Salas“For he doth not feign, that rehearseth probabilities as bare conjectures....”Sir Walter Ralegh, The History of the WorldThe Secret HistoryIn 1603 Sir Walter Ralegh was judged guilty of treason and imprisoned in the Tower of London to await execution. The wait was a long one —execution did not take place until 1618—giving this artful courtier, warrior, poet, and poseur time to script new (...)
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  28.  2
    Half-hours with great scientists.Charles G. Fraser - 1948 - New York,: Reinhold.
    The present age is sometimes called the Scientific Age. This does not imply that every member of the community is an expert scientist—far from it. It does mean, however, that the labours of the scientists have given the age certain features which influence the life of every citizen to some degree. Accordingly it is desirable that as many as possible should have some understanding of the scientists' work, of their aims, their point of view, and their methods. If we had (...)
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  29.  50
    Introduction.Charles G. Morgan - 1993 - Studia Logica 52 (2):iii-iii.
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  30.  12
    Toward Enlightenment IIINeuzeit und Aufklärung. Studien zur Entstehung der Neuzeitlichen Wissenschaft und Philosophie. Jürgen Mittelstrass.Charles G. Stricklen - 1972 - Isis 63 (2):251-253.
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  31.  17
    Hypothesis generation by machine.Charles G. Morgan - 1971 - Artificial Intelligence 2 (2):179-187.
  32.  41
    Ipsa ructatio euangelium est.Charles G. Kim - 2019 - Augustinian Studies 50 (2):197-214.
    In a curious turn of phrase that he offered to a particular congregation, Augustine claims that a belch became the Gospel: “Ipsa ructatio euangelium est.” The reference comes at the end of a longer digression in Sermon (s.) 341 [Dolbeau 22] about how John the Evangelist, a fisherman, came to produce his Gospel, namely he belched out what he drank in. The use of a mundane word like ructare in an oration concerning a divine being contravenes a rhetorical prohibition known (...)
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  33. The Change in Huxley's Approach to the Novel of Ideas.Charles G. Hoffmann - 1961 - Pacific Philosophical Quarterly 42 (1):85.
     
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  34. Whitehead’s philosophy of nature and romantic poetry.Charles G. Hoffmann - 1952 - Journal of Aesthetics and Art Criticism 10 (3):258-263.
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  35.  15
    Common Sense and the Rudiments of Philosophy.Charles G. Hooper - 1921 - Philosophical Review 30:428.
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  36.  47
    Note on a strong liberated modal logic and its relevance to possible world skepticism.Charles G. Morgan - 1979 - Notre Dame Journal of Formal Logic 20 (4):718-722.
  37.  35
    Humanist and Critic.Charles G. Nauert - 2009 - American Catholic Philosophical Quarterly 83 (2):279-290.
    Erasmus’s Adages were among his most influential works in his own time, particularly later editions, which included both Greek and Latin. In the adages included in volumes 35 and 36, Erasmus criticizes secular and ecclesiastical life, commenting on topics such as war, reform of the church and spiritual life, and the corrupting effects of the relentless pursuit of wealth and power. Erasmus aims his narrative and commentary in Paraphrase on the Gospel of Matthew (volume 45) at a general educated audience (...)
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  38.  24
    Magic and Skepticism in Agrippa's Thought.Charles G. Nauert - 1957 - Journal of the History of Ideas 18 (1/4):161.
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  39. " The articular disease": Erasmus 'charges that the theologians have let the church down'.Charles G. Nauert - 1999 - Mediaevalia 22 (1999-2000):9.
     
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  40.  41
    The author of a renaissance commentary on pliny: Rivius, trithemius or aquaeus?Charles G. Nauert - 1979 - Journal of the Warburg and Courtauld Institutes 42 (1):282-286.
  41.  16
    The Making of the Humanities, vol. 1: Early Modern Europe.Charles G. Nauert - 2012 - Intellectual History Review 22 (2):293-296.
    (2012). The Making of the Humanities, vol. 1: Early Modern Europe. Intellectual History Review: Vol. 22, No. 2, pp. 293-296. doi: 10.1080/17496977.2012.694178.
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  42.  48
    Hiv/aids, pregnancy and reproductive autonomy: Rights and duties.Charles G. Ngwena & Rebecca J. Cook Guest Editors - 2008 - Developing World Bioethics 8 (1):iii–vi.
  43.  29
    The RNA dreamtime.Charles G. Kurland - 2010 - Bioessays 32 (10):866-871.
    Modern cells present no signs of a putative prebiotic RNA world. However, RNA coding is not a sine qua non for the accumulation of catalytic polypeptides. Thus, cellular proteins spontaneously fold into active structures that are resistant to proteolysis. The law of mass action suggests that binding domains are stabilized by specific interactions with their substrates. Random polypeptide synthesis in a prebiotic world has the potential to initially produce only a very small fraction of polypeptides that can fold spontaneously into (...)
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  44.  36
    On two proposed models of explanation.Charles G. Morgan - 1972 - Philosophy of Science 39 (1):74-81.
  45. Tragedy.Charles G. Bell - 1954 - Diogenes 2 (7):12-32.
    I remember when I was a youth and excitable, I went to a performance of Ibsen's Ghosts. The question may be asked, excitable in which direction. Certainly it was not the one Ibsen intended. The truth is, I had absorbed (second or third hand) The Decline of the West, and was all for the spiritual expression of the early cultural ages and the sweep and energy of the first secular expansion (the Renaissance), but I would have run blocks to avoid (...)
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  46. Early Christianity: Arts and Soul.Charles G. Bell - 1957 - Diogenes 5 (19):18-31.
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  47. Modern Poetry and the Pursuit of Sense.Charles G. Bell - 1955 - Diogenes 3 (10):47-65.
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  48.  39
    Satanic Math.Charles G. Bell - 1976 - Diogenes 24 (93):28-45.
    What strikes me at the outset, and prompts the title, is that nothing exhibits more clearly than mathematics the complicity between man, God and Satan. That man should have knowledge so luminous, so absolute, would seem impossible did he not share, under whatever doubt or qualification, in the divine. On the other hand, the arrogation of that knowledge, its over-reaching distortion and delimitation of mind and world, hints how far it reenacts the revolt of Lucifer.
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  49.  27
    Frequencies and beliefs.Charles G. Werner - 1977 - Notre Dame Journal of Formal Logic 18 (3):496-498.
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  50.  41
    Truth, falsehood, and contingency in first-order predicate calculus.Charles G. Morgan - 1973 - Notre Dame Journal of Formal Logic 14 (4):536-542.
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